Thursday, June 4, 2020

Insights from the Bible - Ancient Cities in Isaiah 37


This morning, as I was reading in Isaiah 37 as part of my personal daily study, I was struck by the list of cities the Assyrian king claimed to have destroyed or subjugated. This story goes backward into chapter 36 of Isaiah, and you can find the same story in the history of the Kings of Israel and Judah in 2 Kings chapters 17-19, almost word-for-word, just like what you'd expect if a writer, like the chronicler, was consulting a historical book, or vice versa.

The short story is this: the Assyrians had swept thru Israel and were now besieging Jerusalem. The king's army commander sent a demand for the city to surrender. Included in the demand is a prideful claim to be greater than the gods, include the God of Israel. His proof that he is greater is that he had conquered a whole list of cities, each of which had its own gods supposedly defending it. As Hezekiah prays before God, there is a major difference in the case of Jerusalem. Those other gods were nothing at all, but the Assyrians have now come up against the One True God. The list of cities can be seen in the following quote:

"Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?"

Anyway, not out of doubt but out of curiosity, I wanted to see what I could find out about these cities. Because I don't have forever today and because I was interested in a non-Bible-based answer, for reasons I'll explain in a moment, I simply checked Wikipedia. Wikipedia has become a far better source than it once was, I say for those who still think of it as unreliable from its early days. It still isn't Gospel, but it is now backed up by sources, which gives you a fact trail to check out. In fact, for anyone doing research papers, of course Wikipedia isn't a good source at all, but it is a good place to find a quick list of others good sources to look into. Anyway, I digress. I have also found Wikipedia to be decidedly liberal as it reports on matters of our faith and of the Bible. That is why I was interested in what it might say about these cities. This is essentially an archaeological matter, which can definitely be interpreted but also must provide some basic facts that can't be messed with too much. So, I expected that anything I found that was an admission to the truth and/or reliability of this biblical record should be considered a significant proof. The admission is coming from a source that is not generally friendly to a view of Scripture that it is inerrant.

All that to say, you should see what I found! I'm not going to summarize it here, but link to it so you can read for yourself, if you're so inclined. For me, the cool thing is that nearly all of these cities are known to archaeology and have histories that match that of the biblical record.







Monday, April 13, 2020

Insights from the Bible - Leviticus 17

 

Sometimes, I think we all wonder why God gives the restrictions He does in our lives. Some things that seem good are forbidden, or we are instructed to do something in a way that seems like the harder way. As I read Leviticus 17:1-9 the other day, I was struck by this question and I was given a very good answer to it.

In this passage, God is commanding that His people only offer their sacrifices at the tabernacle (later, only at the temple). They had been accustomed to making their family sacrifices on their own, wherever they chose. In fact, in earlier times, before they entered Egypt, Abraham's family would build altars and make sacrifices wherever they were living at the time. This was normal. In fact, it was a way of living that had more liberty than the way God was now directing them to live. So, why take away their freedom? Why restrict them this way?

The answer is in verse 7 - "So they shall no more sacrifice their sacrifices to goat demons, after whom they whore."

Had they shown already a tendency to use their freedom for sin? Yes, definitely. We think of the golden calf idol at the foot of Sinai. Freedom is a good thing, but it only works where there is righteousness. Where there is no righteousness, or a mixture of right and wrong, freedom will tend to be abused for sin. This in no way makes freedom bad. Freedom is good, all by itself. Galatians 5:1 says "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery." So, Christ has set us free to enjoy freedom, but don't miss the second part of the verse. We should not use that freedom to once again become slaves to sin. And that is why God gives us good boundaries, laws, and restrictions. He knows who we are, in our hearts, you and me. He knows we will wander away given complete freedom. So, instead, He has created a good way to be His bond-servants, free but also bound to Him and bound away from the sin that destroys.

In the final analysis, we must over and over repeat - God is good in all His ways!